(This post is a follow-up to “Blood In Both Directions”)

Does this mean, according to Paul, the justification and reconciliation could be attained despite the fact that the matter of faith in the Christ remained a secret until the first century when it became revealed to Paul and his associates?  Was the conscious faith not necessary until then for some reason?

 

Sincerely,
Just Wondering Jew

Dear Just Wondering Jew,

People who lived before Christ were still saved by faith in God.  The whole point of faith is that it is a matter of trusting whatever God has told you (Rom 10:17).  Faith assumes that there are pieces of the puzzle that aren’t revealed to you yet... but that the person (or in this case Deity) that you are putting your faith in is trustworthy (Heb 11:1).  The Old Testament saints had faith in Christ because they trusted in the Messiah that was to come.  The New Testament saints have faith in Christ as they trust the words of the Messiah who walked this earth many years ago… both groups have faith in Christ.  Each group had different instructions and different information that God had given them to follow, but they both had faith in the same God (1 Cor 10:1-4).  Each group had a conscious faith in God – just different rules to follow.

Hello.  I am a religious Jew but am interested in understanding other religions.  My question is: how did Paul explain how Jews (or Gentiles) were able to be justified (righteous) with or without the Law if the salvation of the Christ was a secret until it was revealed to him and his colleagues in the first century?  How did David and Abraham acquire righteousness if they (or anyone else) did not know about the role of the Christ?  Thanks.

Sincerely,
Just Wondering Jew

Dear Just Wondering Jew,

The New Testament teaches that the sacrifices that cleansed the Jewish people from sin never truly removed the sin (Heb 10:1-4).  The Jewish nation (along with all faithful people) needed God’s blood to permanently remove sin and make them righteous.  When Jesus died on the cross, His blood paid the price for those who had gone before and those who were to come after… one sacrifice for all sins (Heb 10:12).

All mankind is saved by faith in God, including those found in the Old Testament.  Abraham lived by faith and is considered the father of the faithful (Rom 4:11-12).  Abraham didn’t understand the mystery of what God would do in Christ, but he did live knowing that God would send salvation (Jhn 8:56).  Moses placed his faith in God (which includes Jesus because Jesus is Deity – Jhn 1:1-3) and was rewarded for it (Heb 11:24-26).  All the faithful who lived before Christ did so in expectation of better things through God (Heb 11:13).  Though they didn’t understand the details, all the faithful of the Old Testament anxiously anticipated the coming of the Messiah (1 Pet 1:10-12).  Jesus’ blood covered the sins of those who looked forward to the coming of the Messiah… as well as the sins of those who rejoice that He already came.

I am referring back to your question “Confident, But Not Careless”.  Are you saying that according to Hebrews you cannot repent and come back to God?

Sincerely,
Trying To Start Over

Dear Trying To Start Over,

Heb. 6:4-6 says that it is impossible for others to renew to repentance a brother who has fallen away.  It is always possible to come back to the Lord after falling away (1 Jn 1:9), but when someone has already been enlightened by the truth (Heb 6:4) and heard the word of God (Heb 6:4), there isn’t any teaching that can sway them from leading a wicked life.  If someone falls away from Christ, it means their heart has been hardened by the deceitfulness of sin (Heb 3:13), and it is up to that individual to soften their own heart and return to the Lord.

Is the death penalty wrong? The Ten Commandments say "thou shalt not kill”.

Sincerely,
Life Preserver

Dear Life Preserver,

Let’s address the death penalty case first, and then we will look at the “thou shalt not kill” argument.  God has given the government the authority to issue capital punishment upon criminals.  God told Israel to stone wicked people in certain circumstances (Lev 20:27).  Paul says that God gives governments “the sword”; they are a minister of God and an avenger of wrath to those that do evil (Rom 13:4).

The Hebrew word used for ‘kill’ in the Ten Commandments literally means ‘murder’.  There is a difference between killing someone in self-defense and the intentional murder of another human being.  The Bible has plenty of examples of faithful people going to war (David killed Goliath in battle – 1 Sam 17:49-50).  The Bible is also full of examples of capital punishment for certain crimes (Num 15:35).  Num 35:15-16 makes a distinction between accidentally killing someone and murder.  A police officer may have to kill someone while serving the community, but that isn’t murder.  A government may have to execute a criminal to protect society and perform justice, but that isn’t murder.  “Thou shalt not kill” is a command for individuals (not governments) that prohibits the reckless and purposeful destruction of human life.

Is there an answer in the Bible as to WHY God made the life span of man from 900 years (before the flood) to 120 years (after the flood) and then in Ps. 90, Moses says it has dropped to 70 years?  Is there any Bible explanation for this?  I am supposed to teach Sunday school this Sunday, and I can't find a Bible answer.  Thank you.

Sincerely,
Teach This Teacher

Dear Teach This Teacher,

There is no specific answer as to why God allowed the age of man to deteriorate down to seventy to eighty years (Ps 90:10) from the hundreds of years that people lived during the pre-Flood era, but many creation scientists attribute the drop to genetic degradation.  As mankind’s genetic pool has deteriorated from the perfect specimens of Adam and Eve, the length of our lives has suffered.  At least, that is one theory.

Now let’s address the ‘120 year’ reference that you made.  That reference comes from Gen. 6:3.  Gen 6:3 isn’t a statement concerning the maximum age for all people; it was the length of time God waited until flooding the earth.  Genesis 6 is the beginning of the account of Noah’s Flood.  God said that He would only put up with the wickedness of mankind for another 120 years because all their thoughts and ways were evil (Gen 6:5-7).  During that 120-year period, God tasked Noah with building an ark for the safety of his family and the collection of all the animal kinds (Gen 6:13-21).  That verse is a flood verse, not a proclamation of the age limit for humans.