What do you think of taking holy communion in our homes on a daily basis?

Sincerely, Regular Remembrance

Dear Regular Remembrance,

Taking communion is a weekly thing – no more, no less.Christ told us that whenever we take the Lord’s Supper, we should do it in remembrance of Him (Lk 22:19), but He never said how often.It isn’t until the book of Acts that we see how often the church observed the Lord’s Supper.In Acts 20:7 we see that christians ‘broke the bread’ in remembrance of Christ on Sundays.That is when they did it, so that is when we do it.

Paul says that we are to take the Lord’s Supper when the church is gathered together (1 Cor 11:20).Taking the Lord’s Supper is an act of worship done by every congregation of the Lord each Sunday.When we take a look at all the teaching on the Lord’s Supper, we get the truth (Ps 119:160).Christ commands that we do it in remembrance of Him, the church gives us the example of doing it on the first day of the week, and Paul teaches that we should do it when we are assembled as a church.

If a pastor receives a salary from the church, should the congregation pay all of the bills that the pastor incurs (for instance: his rent or other bills)?

Sincerely, Paying the Bills

Dear Paying the Bills,

Both pastors and preachers (yes, there is a difference) can be financially supported by a congregation.Paul makes it very clear that a ‘worker is worthy of his hire’ (1 Tim 5:17-19).Unfortunately, we live in a world where religious leaders have thoroughly abused this blessing.Televangelists and ‘mega-church’ pastors are well known for their greed and multi-million dollar homes.This has left a sour taste in the mouth of many Americans when it comes to supporting preachers and pastors.

A congregation does not have to pay all of the bills of a preacher.However, it is a blessing to him and to them if they can.If he is working hard doing preaching and teaching, then being financially supported can free him up to continue to work even harder.

If a pastor or preacher has to work a secular job to pay the bills, it will take away from his time to spread the gospel and teach christians; it is more important that he provide for his family in such cases (1 Tim 5:8).Ultimately, it is his responsibility, not the congregation’s, to provide for his family.Even Paul worked as a tentmaker to pay the bills at times (Acts 18:3).A godly man will not overburden a congregation or squander the money God has blessed him with .

A congregation must take up their weekly collection (1 Cor 16:1-2), assess all of their various costs, and make a prayerful decision as to how much they can afford to support a preacher.Some congregations will be able to fully support a preacher; others may not be able to support one at all.In either case, it is acceptable according to what a congregation has (2 Cor 8:11-12).

Does God want us to ask Him for things over and over or just once and leave it with him?

Sincerely, Don't Want To Bother Him

Dear Don't Want To Bother Him, He wants you to ask over and over - until He gives you an answer.  David prayed vehemently for the life of his child until the child died (2 Sam 12:22-23).  Paul prayed for his sickness to be removed three times until God told him to accept the pain (2 Cor 12:8-9).  Cornelius' prayers were constantly before the Lord until Peter was sent (Acts 10:4-5).  Even our Lord prayed in the garden repeatedly that He might not have to die on the cross (Matt 26:39).  The key in all these circumstances was that the requests ceased when God answered. Once God made His decision apparent, whether it be yes or no, acceptance began. God never gets tired of hearing from His children.  Christians are to constantly seek Him in prayer.  The most direct example of this is Christ's parable of the unjust judge in Lk 18:1-5.  Christ taught that parable so that "men ought always to pray, and not to grow weary".  God wants to hear from His people.  So don't stop asking for help, He is listening.

Did the first century church celebrate special events that commemorated each person's journey of faith?  In several Christian denominations, there are events like that called 'sacraments'.  I am wondering specifically about the sacrament of marriage and how it fits into the first century church and also what the Bible says is proper practice for this type of event.

Sincerely, Practices Made Perfect

Dear Practices Made Perfect,

The Bible doesn’t have any sacraments – but it does teach there are some important events in a christian’s life.The term ‘sacrament’ is not a Biblical word - it is a Catholic one.The Catholic Encyclopedia describes ‘sacrament’ thusly:

Noun, a visible sign of an inward grace, esp. one of the solemn Christian rites considered to have been instituted by Jesus Christ to symbolize or confer grace: the sacraments of the Protestant churches are baptism and the Lord's Supper; the sacraments of the Roman Catholic and Greek Orthodox churches are baptism, confirmation, the Eucharist, matrimony, penance, holy orders, and extreme unction. (Catholic Encyclopedia)

Using that definition, we could loosely say a sacrament is equivalent to an event that is commanded by God for every christian to partake in.There are some scheduled events like that in the Bible:

• Baptism to become a christian (Rom 6:4)
• weekly observance of the Lord’s Supper (Acts 20:7)
• weekly contribution (1 Cor 16:1)

These are the only things even remotely close to a ‘sacrament’ (although that still isn’t a Biblical term) ever seen in the New Testament church.Marriage wouldn’t be on that list because marriage is not required of every christian.

This does not mean marriage isn’t instituted by God.  It is - as early as Adam and Eve (Gen 2:24).God has never laid down specific rules for the marriage ceremony.  He has left those details up to individual cultures.God’s concern has always been about how we act within the sacred bonds of matrimony (Col 3:18-19).  He leaves the 'wedding feast' to our discretion.

Is it in God’s Word to pray for people who have died?

Sincerely,
Funereal Friend

Dear Funereal Friend,

1 Jn 5:16 talks about not praying for a sin that leads to death, but that doesn’t really deal with dead people; it pertains to people who are purposefully turning their backs on the Lord.  We are told not to request that God forgive people who aren’t seeking to live faithfully.

Your question deals with people that are already dead, and that is an entirely different issue.  Heb 9:27 says that people die and then face the judgment.  There is no room for someone’s fate to be changed once they die.  If your goal through prayer is to make it so someone who already died can go to heaven instead of hell, that won’t work.