Paul told the first century christians in Rome, Corinth, and Thessalonica to greet each other with a “holy kiss” (Rom 16:16, 1 Cor 16:20, 2 Cor 13:12, 1 Thess 5:26).  Is this a command applicable to all christians in all eras?  I don’t see anyone observing this practice today.

When studying God’s word, how do we differentiate among commands, suggestions, traditions, and cultural issues that don’t apply to us today?

Sincerely, Never Been (Holy) Kissed

Dear Never Been (Holy) Kissed,

Your radar is correct in thinking that the ‘kiss’ part of the command is cultural. Just like modern Europeans, a kiss upon the cheek was a normal greeting for the people of the East. The key is that Paul was instructing them to greet one another with a HOLY kiss. Holy means ‘pure’, ‘sanctified’, ‘godly’. Their greetings to one another were to be pure and sincere… a greeting for brothers and friends. This is why the command for a holy kiss is preceded by Paul’s instruction to the Corinthians to be of one mind and to live in peace with each other (2 Cor 13:11-12). A modern equivalent would be to tell the christians to greet one another with a holy handshake or a holy hug – those being the typical greetings of our modern American era.

The bigger issue that you bring up is how to differentiate among cultural traditions, suggestions, and commands of God. In general, context becomes the guide for this.

A suggestion will be stated as a suggestion, like when Paul explained the pros and cons of marriage (1 Cor 7:32-38). If in doubt, treat Bible teachings as commands unless they are explicitly stated as matters of suggestion or opinion.

Cultural traditions typically stand out by the context as well – although having a historical perspective tends to help. Some examples of cultural issues are:

1. Kissing as a greeting
2. The church meeting in the upper room (all houses were designed with a large upstairs open-air porch)
3. Washing of feet (a gesture of service done to guests as they entered a house because their feet were dirty from wearing sandals)

All three of these examples can be placed under the category of culture and not command. An understanding of the first century world helps to illuminate what was and wasn’t commanded by God. If the practice was a common one for all people of the day (i.e. kissing, feet washing, large groups meeting upstairs), then it makes sense that God wasn’t commanding them to do something that everyone already did!

Is salvation by faith alone, or faith plus works, or just works?

 

Sincerely,
Faithfully Worked Up

Dear Faithfully Worked Up,

The Scriptures clearly say we are saved by faith (Heb 10:39), but they also clearly say that we are saved by hope (Rom 8:24), endurance (Matt 24:13), calling on the name of the Lord (Acts 2:21), confessing Christ (Rom 10:9), the gospel (1 Cor 15:1-2), and baptism (1 Pet 3:21)... just to name a few.  All of these conditions are requirements of salvation.  We cannot cherry-pick what conditions we like or do not like.

Jas 2:14-21 explicitly states the importance of working for Christ.  The work James is talking about isn't about earning salvation - but about loyal service to Christ.  God expects us to bear fruit for Him (Jhn 15:8), work to grow (1 Pet 2:2), and keep His commandments (Jhn 15:14).  Like a transmission and an engine in a car - faith and works function together and need each other.

How can I know if something is a sin?

 

Inquisitively,
Wanting To Be Faithful

Dear Wanting To Be Faithful,

Sin is disobeying what God says.  The very word 'sin' is defined as 'missing the mark'.  God defines what a good life looks like in His Word.  We wouldn't know who we ought to be if He didn't tell us.  We are made in His image (Gen 1:26) and created for His glory (Col 1:16).  We are the creation, and He is the Creator.  Understanding His supreme authority is crucial.  We must realize and accept that we are designed with a purpose and that the Creator understands how to properly guide our lives to fulfill that purpose.

Sin can be doing something that God has condemned (i.e. David sleeping with Bathsheba - 2 Sam 12:13).  Sin can also be failing to do what you ought to (i.e. Jonah refusing to preach to the Ninevites - Jonah 1:3).  We must model our lives after God's commandments and teachings.  Our lives must bear godly fruit (Jhn 15:12, Lk 3:8), and we must flee from wickedness (1 Tim 6:11).  It is our adherence to both the positive and negative commandments of God that shows our friendship with Him (Jhn 15:14).  The Bible is God's roadmap for life; follow it to avoid the pitfalls of sin.

Is there any way to lose your salvation?

 

Sincerely,
Heaven-Bound

Dear Heaven-Bound,

Yes, you can lose your salvation - but not by accident.  There are two extremes when it comes to discussing salvation.

One extreme is the Calvinistic view that your salvation is never in jeopardy regardless of what you do.  This view is called 'Perseverance of the Saints' - the belief that if you are saved, you will always persevere without ever a need to worry about your salvation.  This view is simply not Biblical.  Consider several verses from the book of Hebrews.  Heb 6:4-6 talks about 'enlightened partakers of the Holy Spirit' (certainly this refers to saved Christians) who then 'fall away' and 'crucify afresh the Son of God'.  There can be no doubt that this is talking about people losing their salvation.  Heb. 10:26-27 talks about knowledgeable Christians rejecting the gospel and the terrifying expectation of judgment to come upon them.  Paul said he feared that his preaching had been in vain to the Galatian brethren because they were turning away from the pure word of God (Gal 4:11, Gal 1:6).  Yes, we most certainly must watch how we live and act so as to not miss the prize of heaven (1 Cor 9:25-27).

The other extreme is to have zero confidence in your salvation.  This is the attitude of "unless I am living perfectly, I am going to be lost."  This view is also wrong.  Christ died to save sinners (1 Tim 1:15), and it is His blood that pays the price for your entrance to heaven (1 Pet 1:18-19).  Your salvation is not dependent upon perfect living but FAITHFUL living (Eph. 2:8): hearing God's word (Rom 10:17) and then living by that Word (Jas 2:14-18) to the best of your ability.  Perfection is not a requirement of salvation in Christ - commitment is.  A committed Christian, though he often may fall short of who he wants to be, can be confident in his eternal reward.

The word 'Easter' is not in the Bible, so why do so many churches celebrate it?  Is it okay to celebrate Christmas and Easter as Christ's birth and resurrection?

 

Sincerely,
Easter Egg Hunter

Dear Easter Egg Hunter,

Christmas, Easter, St. Valentine's Day, St. Patrick's Day, Lent, and Good Friday are all examples of religious holidays that are not mentioned in the Bible.  So where do they come from?  The following history of Easter comes directly from International Standard Bible Encyclopedia, an accepted and respected source of religious history:

"The English word comes from the 'Eastre' or 'Estera', a Teutonic goddess to whom sacrifice was offered in April, so the name was transferred to the paschal feast.  The word does not properly occur in Scripture, although the Annotated Version has it in Acts 12:4 where it stands for Passover, as it is rightly rendered in Revised Version.  There is no trace of Easter celebration in the New Testament, though some would see an intimation of it in 1 Cor 5:7." (ISBE)

Easter's roots are not Biblical - but pagan.  It's very name is a reflection of that fact.  There is nothing wrong with celebrating Easter as a holiday, but it is important that we not confuse a secular holiday with a Biblical commandment.  Paul warned that we can't place importance upon any day beyond what Christ has already commanded His church (Col 2:16-17).  Unfortunately, society has emphasized non-Biblical days such as Christmas, Easter, Lent, etc. as being of great value and importance.  Easter Sunday and Christmas mass are traditionally the most significant events of the year to much of the Judeo-Christian world.  That ought not to be.  Christ commands that we remember His death and resurrection every Sunday (Acts 20:7, 1 Cor 11:26).  That is where Christ placed His emphasis.  We should do the same.