Ask Your Preacher - Archives
THE NEW TESTAMENT CHURCH
No Luck Potluck
Monday, March 12, 2018I attend a church of Christ congregation that has both liberal and conservative members. We have worked hard to accommodate one another for the sake of peace, and for the most part, we have no practices that are unscriptural. However, every second Sunday, a potluck is held in a kitchen/classroom adjacent to the auditorium. The more conservative members, I being one, do not participate because we cannot find anywhere in the Bible where God authorizes potlucks in the church building. Needless to say, this has caused some debate; therefore, the topic is avoided. Is there any Bible authority or example that allows potlucks? We are a small congregation and do not have elders. Sometimes, I worry that by not attending these potlucks, the more liberal members feel I'm being judgmental by not fellowshipping during these potlucks, but I've always been taught that we must have chapter and verse for anything we do. Also, several times, conservative visitors have happened to attend on "potluck Sunday" and have voiced their disapproval. It's difficult to conceal, and in fact, it is announced at the end of services that we are having a potluck – as if everyone hasn't already been distracted by the aroma of roast beef wafting into the auditorium during services. Please comment. The bottom line is: I want my life to be pleasing to God and do not want to make an unrighteous judgment. Thank you.Sincerely,
"Potluck Sunday" Avoider
Dear "Potluck Sunday" Avoider,
We agree that the Lord's church doesn't have authority to use the building for potlucks, social events, etc. You are right on this issue – there is simply no biblical precedent for the church functioning as a social organization. The work of the church is simple, and anything that doesn't fulfill that work shouldn't be done. We posted an answer to a question regarding the work of the church: read "The Purpose Driven Church" for more details on that subject. There was a time when the church needed to hold potlucks because people traveled such long distances by horseback or foot that it was impossible for people to stay for the full day of worship unless they had a meal between... if they went home for a meal, they might as well have stayed home. This was an appropriate use of potlucks because they were an expediency for worship. With today's modern transportation system and the availability of restaurants, that simply is not an issue anymore. Today, potlucks are for the purpose of socializing, not furthering the work of the church. If the work of the church is to socialize, we also ought to have gymnasiums, playgrounds, movie nights, etc. The fact that potlucks are a “tamer” social event than a movie night doesn't make them any less wrong.
Having said all of that, let's now address the issue of your dissenting voice amongst the congregation. Romans 14 is very clear on the subject of stronger and weaker brethren. When one brother believes he can do something (this would be the strong brother), and another believes he can't (the weak brother), how should those two interact with each other? In this circumstance, you are the weak brother. Weak doesn't mean you are wrong or frail; it means you cannot in good conscience participate in these social gatherings. Rom 14:1-4 says that the stronger brother should accept you without condescension or mocking because you are trying to do what you believe is right. Rom 14:13-17 takes it one step further and says that the brother who believes he has the freedom to do something should restrain himself if it is causing his brother to stumble. Your scenario is a good example of this. You believe (and with good reason) that this is an inappropriate use of the Lord's funds, and you do not desire to participate. The congregation should (at the bare minimum) accept your conscientious choice and leave it at that. It is our experience that the opposite is often true. Over time, many congregations as they move toward liberalism try and pressure or demean those with dissenting views. Satan has a way of destroying good relationships by getting more liberal-minded brethren to vigorously fight for their "rights" instead of showing a gentle demeanor with those who don't believe we have the freedom to act so liberally. Sadly, we have seen it time and time again.
In short, you are seeing things clearly, and you are right to be concerned. May God bless you as you stand by your Bible-based convictions.
Weekend Warrior
Friday, February 16, 2018I want to join a new church, but this church has church on Saturday and Bible study on Tuesday; I thought church must be on Sunday and Bible study on Wednesday, or does it matter?Sincerely,
Calendar Keeper
Dear Calendar Keeper,
We can study the Bible whenever we want (Tuesday, Wednesday, Thursday, etc.), but the church is commanded to come together on Sunday to worship. Acts 20:7 gives us the example that the church took the Lord’s Supper on Sunday, and 1 Cor 16:1-2 shows us that the church should take up a contribution on Sunday. The church must come together on Sunday to do these two things if nothing else. We have further evidence that the church used Sunday as a day of worship because John used the term “the Lord’s day” in Rev 1:10. Numerous early christian writers and historians refer to Sunday as the Lord’s day. Sunday is a day that God has set aside for christians to come together, remember Jesus’ sacrifice, contribute to the work, sing songs of praise, pray, and study God’s Word. Any church that doesn’t meet on Sundays isn’t taking the Bible seriously.
Blasphemous Preaching Pt. 2
Monday, February 05, 2018(This question is a follow-up to “Blasphemous Preaching”)
Thank you so very much for the quick response. I left church early tonight and felt very guilty even taking communion to my Holy Father because I had to excuse myself right after communion, so I could leave. I just had to get out of there. The Sunday night service was worse than the morning. I am beginning to think that my pastor has serious mental problems, and I don't know what to do about it. I am teaching Sunday school, and I am able to teach one hour of truth, and I am able to sing worship songs to God. But the preaching is making my nerves shaky. He either tells news stories that he gets from the internet that are so far fetched it's like something from the Globe or the Enquirer, or he reads history books, or he shows videos on a big screen. This morning, when he said what he did about Jesus, it was about the worst! But nobody seems to mind. If they do, I don't hear it. I am wanting to get away and seek the Lord for wisdom as to whether or not to quit the church, but I am certain that the Lord has called me to work for Him. I just don't know what to do about this preacher. I e-mailed him the Scripture that proves that Mary and Joseph were married before Jesus was born, but he won't say anything about it. Would you please pray that God will show me what His plan is and what His will is? I need to sing, and I love teaching Sunday school. Thank you.Sincerely,
Horrified
Dear Horrified,
We appreciate your dedication to your congregation and your righteous indignation over false teaching. May we offer some thoughts on the issue? You have written to us on numerous occasions because of the unscriptural things that are coming from your church’s pulpit. You are trying to balance your desire to work for Christ and your desire to avoid false teaching. Have you considered that by leaving and going somewhere faithful, you would be doing both? God says that a faithful congregation should be “a pillar and ground of the truth” (1 Tim 3:15). In your own words, the church you are currently a part of isn’t – and the membership doesn’t seem to care about changing that. Your labors (which you intended to offer to the Lord) are being used to support false teaching and unscriptural practices. Since it seems clear that the congregation is at peace with their preacher’s sermons and teachings… you are now in the vast minority and propping up a sinking ship. Looking at the character and honesty your letters have conveyed – you simply aren’t with a like-minded group of people. We know of faithful, biblically-sound churches all across America… churches you could feel comfortable in, grow from the teaching of, and use your zeal and energy to support. Would you consider letting us recommend one to you? If so, e-mail us at askyourpreacher@mvchurchofchrist.org.
Pastors
Wednesday, January 24, 2018What is the New Testament role of a pastor in a local congregation?Sincerely,
Sheep
Dear Sheep,
Elders are the superintendents of a local congregation, and they are always men. The word elder is one title to describe the leaders of a local church. Other titles include ‘overseer/bishop’ (depending on translation – 1 Tim 3:1) and ‘pastor’ (Eph 4:11). The title of the job explains their role. They have the oversight of God’s people. That oversight only extends to one congregation (1 Pet 5:2), the local congregation that they are among. Each congregation has elders appointed in it (Acts 14:23).
Elders must meet strict requirements before they are appointed. Those qualifications can be found in 1 Tim 3:1-7 and Titus 1:5-9. Elders are always referred to by the pronouns ‘he’ and ‘him’ – thus making them men. Also, one of the qualifications is that they be ‘a husband of one wife’ (Titus 1:6) which makes it pretty clear we are talking about men. Elders also never serve alone. All the churches in the Bible had multiple elders. Elders serve an important role of protecting, leading, and guiding the direction of a congregation. They will give an account for every christian in their congregation (Heb 13:17). A congregation should never take lightly the responsibility of appointing only completely qualified elders.
Plural Pastors Pt. 2
Thursday, January 18, 2018I just wanted to follow up on your reply to "Plural Pastors". The verses you cited for having no single pastor as leader, but a plurality of elders in a local congregation, are a bit unclear to me. In Titus 1:5, the verse states "and appoint elders in every city as I commanded you"; that doesn't necessarily mean more than one elder for every congregation. It would be like saying "the governor appointed mayors in every city". This phrase doesn't mean more than one mayor was appointed in every city. Could you clarify?Sincerely,
Baptist Believer
Dear Baptist Believer,
We are happy to clarify! Tit 1:5 might leave the issue vague if that were the only verse on the topic, but we also have plenty of other places to see that every congregation had a plurality of elders. Acts 14:23 says that they appointed elders in every church. Acts 15:2-6 points out that the church in Jerusalem had multiple elders. In Acts 20:17, Paul called for the elders of the church that met in Ephesus. Jas 5:14 recommends that the sick call for the elders of the church to pray for them. Also, Peter exhorts the elders of each congregation to tend the flock amongst them (1 Pet 5:1-3). There is not a single example of a lone elder in the New Testament. Every congregation was led by a multiplicity of pastors.