Where in the Bible does it talk about whether or not a saved person can or can't lose their salvation?

Sincerely,
Insurance Policy

Dear Insurance Policy,

Yes, you can lose your salvation – but not by accident.  There are two extremes when it comes to discussing salvation.

One extreme is the Calvinistic view that your salvation is never in jeopardy, regardless of what you do.  This view is called ‘Perseverance of the Saints’ – the belief that if you are saved, you will always persevere without ever needing to worry about your salvation.  This view is simply not biblical.  Consider several verses from the book of Hebrews.  Heb 6:4-6 talks about ‘enlightened partakers of the Holy Spirit’ (certainly this refers to saved christians) who then ‘fall away’ and ‘crucify afresh the Son of God’.  There can be no doubt that this is talking about people losing their salvation.  Heb. 10:26-27 talks about knowledgeable christians rejecting the gospel and the terrifying expectation of judgment to come upon them.  Paul said he feared that his preaching had been in vain to the Galatian brethren because they were turning away from the pure word of God (Gal 4:11, Gal 1:6).  Yes, we most certainly must watch how we live and act so as to not miss the prize of heaven (1 Cor 9:25-27).

The other extreme is to have zero confidence in your salvation.  This is the attitude of “unless I am living perfectly, I am going to be lost.”  This view is also wrong.  Christ died to save sinners (1 Tim 1:15), and it is His blood that pays the price for your entrance into heaven (1 Pet 1:18-19).  Your salvation is not dependent upon perfect living but FAITHFUL living (Eph. 2:8): hearing God’s word (Rom 10:17) and then living by that Word (Jas 2:14-18) to the best of your ability.  Perfection is not a requirement of salvation in Christ – commitment is.  A committed christian, though he often may fall short of who he wants to be, can be confident in his eternal reward.

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God says in Acts 2:17-19, “in the last days He will pour out the spirit upon all flesh and that sons and daughters will prophesy and young men will see visions and old men will dream dreams.”  My question is: why do you say that dreams and visions are not of today when the Bible clearly says so… God Himself says they will.

Sincerely,
Visions For The Future

Dear Visions For The Future,

Acts 2:17-19 is an excerpt from Peter’s sermon on the day of Pentecost, the very first sermon preached after Christ ascended into heaven. Peter is quoting the book of Joel (Joel 2:28-32) and stating that what Joel wrote about was happening now. The verses have nothing to do with our behavior today or the end of time. It has nothing to do with modern visions and dream.  Peter specifically says that he is talking about what was happening right then (Acts 2:15-16) Those verses refer to that particular day and the time period surrounding Christ’s life and death. Let me explain the context.

For 400 years, the Jews had received no word from God – no prophets, no visions, no dreams, nothing. Then, after all that silence came:

• Zacharias and the angel (Lk 1:13)
• Elizabeth’s prophecy (Lk 1:41)
• Simeon’s prophecy (Lk 2:26)
• Anna’s prophecy (Lk 2:36)
• The vision of the shepherds (Lk 2:8-9)
• John the Baptist’s preaching (Matt 3:1)
• Jesus’ miracles (Jhn 2:11)
• The miracles of Jesus’ seventy disciples (Lk 10:17)

There was a veritable explosion of supernatural events. Peter is explaining how this influx of miracles, visions, and prophecy were a fulfillment of what Joel had said would happen in the last days of Israel. ‘In the last days’ doesn’t mean the end of the world in this circumstance; it means the end (or last days) of the Old Covenant. Peter is using these verses from the book of Joel to illustrate that Jesus really is the Messiah that the Jews had been waiting for. Jesus fulfilled Joel’s prophecy, and today we reap the benefits of it.

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Is the death penalty wrong? The Ten Commandments say "thou shalt not kill”.

Sincerely,
Life Preserver

Dear Life Preserver,

Let’s address the death penalty case first, and then we will look at the “thou shalt not kill” argument.  God has given the government the authority to issue capital punishment upon criminals.  God told Israel to stone wicked people in certain circumstances (Lev 20:27).  Paul says that God gives governments “the sword”; they are a minister of God and an avenger of wrath to those that do evil (Rom 13:4).

The Hebrew word used for ‘kill’ in the Ten Commandments literally means ‘murder’.  There is a difference between killing someone in self-defense and the intentional murder of another human being.  The Bible has plenty of examples of faithful people going to war (David killed Goliath in battle – 1 Sam 17:49-50).  The Bible is also full of examples of capital punishment for certain crimes (Num 15:35).  Num 35:15-16 makes a distinction between accidentally killing someone and murder.  A police officer may have to kill someone while serving the community, but that isn’t murder.  A government may have to execute a criminal to protect society and perform justice, but that isn’t murder.  “Thou shalt not kill” is a command for individuals (not governments) that prohibits the reckless and purposeful destruction of human life.